Visio Divina, ‘Creation” More Seeing, 4/21/11

 Let’s return to God’s word for the purpose of “hearing and seeing” Christ in the text.  Fix your gaze on the illumination once again.  Ask God to open  the eyes of your heart and enable you to see what God wants you to see.  Be open to images, thoughts, impressions, and feelings that come into your awareness.

 The snow has melted again here in Minnesota!  The scars of winter made visible again.  I am continuing visio divina on the Creation illumination this morning.  As I gaze again on this illumination, at first I think it is the big picture of creation.  And then I imagine the unfolding of the accordion panels—what else is to be revealed? What are the snapshots and stories behind these seven panels?  I notice in the first panel, amidst the chaos, a gold thread perfectly positioned.  It seems unflappable.  God breathes life into this chaos and orders the days.  What untapped potential are you holding onto?  How would the world be different if this potential were released?  How would it affect your relationship with God?

Do you see the gold hinges that seem to hold the panels together?  I examine my conscience to see if my days hinge on God’s Word or all the other words that surround me; or the words I use to distance others from me.  As these hinges open the doors to the deep mystery of God, I also see our vulnerabilities and limitations.  Our faith prompts us to understand that we are not different from our neighbor but part of a frail human condition whose best hope for wholeness is in the recognition of our interdependence with other and with our natural, social and cultural environment.  Intrinsic to our Christian faith is respect for the human person, whether that person be ourself or another.  God created humankind in and out of love.  God so loved the world that God sent Christ to live, suffer, die and rise for our salvation.  The very Spirit of God resides in the depths of each human person.  God the Creator, called us into being; God the Son gave his life to save ours; and God the Spirit sustains us in our daily living.  The dignity of human persons is not determined by what they have but because they are children of God.  The Gospels remind us that Jesus, by example and word, reached out to the least favored.  He went so far as to announce that service to them is service to God. 

And I have been avoiding the seventh day, fully gold; the Sabbath day is full of God.  If your Sabbath reflects this panel of gold….I want you to press LIKE on Facebook.  A challenge facing all of us is to live life reflectively, to develop a contemplative stance as we journey through life. 

To end this reflection, I draw on a pastoral letter, A Church That Heals.(Diocese of Wheeling-Charleston) We have to stop running through life but rather pause and stop and enjoy.  We need to take time to be touched by ordinary moments:  a gentle snow fall, the beauty of a sunset, the light in the eyes of a child, the smile on the face of a friend, the tear in the eye of the one who is hurting and the voice of God within.

We live in a world and environment where constant activity is the norm.  Not only must we always be busy, but we must be busy about many things at the same time.  Not only are computers expected o “multi-task” but so are people.  Every minute of every day is to be filled with activity.  We run from one event to the next.  Physically we arrive at a new place before our minds and hearts are able to let go of what we were doing or where we were.  Such a lifestyle is unhealthy; replacing quality for quantity.  We pass through life and events and do not allow ourselves to experience deeply or be touched by people and happenings.  The fruit of such living is frustration, anxiety, anger, depression and a multitude of physical and mental ills.  It will take time to make reflectivity a part of our lifestyle.  We need to take time to create the habit of contemplative living.  We need the discipline of going apart, so that we might be a part of all around us and know that we live in the presence of God.  It will lead to healthier people making greater contributions to the world.  Deeper values will emerge in human living.  Human interaction will be wholesome and rewarding. 

Go for the GOLD!

 

Blessings on your day!  Barbara Sutton

Visio Divina ‘Creation’ 4/20/11 Seeing

This illumination stretches my imagination.  It is lush with metaphor and God’s divine plan that leads me quickly to the spiritual senses.  Our mission as Christian disciples and one we share with Jews, Muslims and Buddhist is to care for God’s stead.  Since we are made in the image and likeness of God who is love, I feel the weight of this responsibility as I meditate on the illumination.

 To be drawn into this illumination, requires an awareness of “the other”.  We are intimately connected. We see the dream of God and we notice the places in the world that need healing at the same time.  God spent “five days” creating a space in which humankind could become fully” actualized.”  And on that sixth day we see the snake/serpent in the bottom of the panel reminding us of other voices that lead us away from resting in God.  All of the human figures are facing away from the seventh panel, perhaps indicative of our tendency to busy and distracted.  (Rodney Bluml). 

Prior to coming to St. John’s University, I lived and worked in West Virginia for a few years.  Traveling throughout the state was an important part of my work.  I remember my trip to Southern West Virginia…it was to be a 5 hour drive.  So I brought an audiobook to listen to.  Within a half hour I was so distracted from the book by the beautiful mountains and streams that I turned the book off.  The beautiful environment drew me in and I developed a very special relationship with them.  They actually ministered to me in the busyness of my work.  I would fix my gaze on those early spring buds, which were always fuzzy at first, and then notice full blossoms, and inebriating aromas.  Then there were the bees and the honey.  Beekeepers were abundant. 

Mountains, hills and trees pointed to heaven.   And then I fell in love with the people and their mountain ruggedness, which was wild and wonderful!  The people were warm, genuine, honest and strong.  They are committed to their families and made stronger by their extended families, who cross county and state borders and bloodlines to help each other. Families run as deep as the roots of the forests that cover hills.  It humbles me to reflect upon the forces that shaped them over time.  They so greatly exceed our own power.  It humbles me also to reflect on our impact on them—and our careless extraction of natural resources. 

Like our families, the roots of the trees of our forests also depend on extended support.  Healthy trees send their roots sideways.  In the face of wind, rain and ice, a forest prevails because of its interwoven system.  The roots live together so intimately that the forest functions as one organism.  I imagine there is a thread of gold that weaves together the root system.  Those roots systems of the trees reflect my own need for interconnectedness and a broad network that weaves us together.  It is what the world needs for health and well-being of us all.  I am challenged to create an environment that reflects the habits of Christ and that wellness and health might be possible for all!

I will be back tomorrow with more visio divina….my mind is racing and my thoughts plentiful!  I have class in 30 minutes!!! 

Barbara Sutton

Visio Divina “Creation” Meditating (4/19)

 Disordered chaos was already there as God began to create.  God did not create out of nothingness.  God began to order the days of chaos.  The Creator makes creation possible, not by a single act, but by the endless reenactment and reassertion of a soverign will over the recalcitrant “stuff” of chaos.  (Brueggemann).  All that exist is already present in the first panel of the illumination.  Though formless and void of order, matter explodes outward as if driven by a powerful force.  Loving God is active in creation, and it is good.  Imagine living in the white space before the first panel, the first day….or the white space after the last panel, the seventh day…how will God illuminate those days?  How will you author those days?  On the sixth day, male and female are created togetherto govern creation.  The equality of men and women is the taproot of the Bible…from the beginning.  And together we are in God’s image.  This liturgy of creation is that the world is willed by and seen by God to be “good”, that is lovely, beautiful and pleasing.  Consider these questions for your meditation today:  When have you noticed chaos transformed into wonder and awe through God’s creation?  How does this illuminated text ignite your imagination toward the care of the earth? Toward the reverence and dignity of ALL God’s people?  How does it compel you to renew the face of the earth?

© Creation, Donald Jackson with contribution by Christ Tomlin, 2003. The Saint John’s Bible, Order of Saint Benedict, Collegeville, Minnesota.  Scripture quotations are from the New Revised Standard Version of the Bible, Catholic Edition, © 1993, 1989 National Council of the Churches of Christ in the United States of America.  Used by permission.  All rights reserved.

Visio Divina “Creation” (4/18) Listening

LISTENING

Read the text below, preferably aloud.  As you hear the word, “listen with the ear of your heart” for a word or short phrase that God has for you this day.

 Genesis 1: 1-5; 1: 31-2:3

In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.  Then God said, “Let there be light”; and there was light.  And God saw that the light was good; and God separated the light from the darkness.  God called the light Day, and the darkness he called Night.  And there was evening and there was morning, the first day.

God saw everything that he had made, and indeed, it was very good.  And there was evening and there was morning, the sixth day.

Thus the heavens and the earth were finished, and all their multitude.  And onthe seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done.  So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.

 

COMMENTS 

This illuminated text is the first illumination I was introduced to four years ago by Tim Ternes.  I remember all the detail that he showed us in this illumination.  It was majestic!  Further I remember standing in the parish parking lot gathered around the Easter Vigil fire as this reading was proclaimed by three readers.  On those evenings we would be surrounded by the stars, the moon and the gentle breeze.  A year ago, people in the southern area of the United States were facing the oil spill in the Gulf of America.  A different image of creation spread across the news media. 

“The seventh day” is the cluster of words that I am drawn to in this reading.  My natural inclination is to know the ending of a story without listening to all the in-between details.  However, time has sanded away some of my impatience and experience has taught me to look at the big picture.  What do I miss when I fail to be fully present to the grace of time and people who reveal the Spirit of God?  As I prepare for the seventh day during this Holy Week, my mantra will be  ‘Spirit of God, renew the face of the earth.’

  

This is what Irene Nowell writes about this Scripture passage:

This majestic opening to the Bible introduces us immediately to the power of God’s word.  Through an orderly procession of days God speaks, and primeval chaos is transformed into the created world we know.  First, time and space are created:  day and night, sky and earth, land and water.  Then God fills time and space:  sun, moon, and stars; fish and birds; animals and human beings.  Over and over God pronounces each created thing to be good, and finally at the end of the sixth day God looked at everything and saw it was “very good”.  Best of all is humankind, made in God’s own image.  God blesses us, entrusting to us a share in God’s creative power and responsiblity for the rest of creation.  Then God, who has spoken everything into being, rests.  God blesses the seventh day, a day for creator and creature to share in the enjoyment of each other and of the gift of life. 

Barbara Sutton

© Creation, Donald Jackson with contribution by Christ Tomlin, 2003. The Saint John’s Bible, Order of Saint Benedict, Collegeville, Minnesota.  Scripture quotations are from the New Revised Standard Version of the Bible, Catholic Edition, © 1993, 1989 National Council of the Churches of Christ in the United States of America.  Used by permission.  All rights reserved.

Visio Divina for 4/16/11 – “The Crucifixion” – Day 7 (Becoming Christ-like)

BECOMING CHRIST-LIKE

Return to God’s word. Allow it to transform you. Notice how your faith is being deepened and your way of life motivated.

COMMENTS

This week two things have stood out to me as I have progressed through the visio divina process. The first is how difficult it is to see beyond Jesus’ “hanging” appearance on the cross. Can I really worship one who ended up so as God of the universe? Can I see beyond the appearances of the event, and recognize the moment that spreads forth throughout history, refusing to be bound by time or death? It is not something I am going to fully understand, but something that I will have to rest on my faith. This is my second realization: I do not have to figure out the inner workings of God’s plan, or even work so hard to discern God’s voice in my prayer. Instead, I can just “be” with God.  

These are the two points I take with me from this week. They are certainly not the only points to be taken, but they are what I feel pulling at my mind, my heart, and my imagination. Whether you have been following my reflections or your own experience of prayer, I hope you have fond something that you will carry with you.

-Taylor Morgan

© Crucifixion, Donald Jackson, 2002. The Saint John’s Bible, Order of Saint Benedict, Collegeville, Minnesota. Scripture quotations are from the New Revised Standard Version of the Bible, Catholic Edition, © 1993, 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Visio Divina for 4/15/11 – “The Crucifixion” – Day 6 (Contemplating)

CONTEMPLATING

Notice the transforming presence of God within you. Let go of words and images. Surrender all that is stirring, even if only briefly, and rest for a few minutes in God’s embrace.

COMMENTS

This Wednesday the Seeing The Word team met for our own visio divina session, and we happened to use The Crucifixion Reflection Guide. It’s always a privilege to hear others speak of their spirituality, to have them say what they see in the Illumination and describe how they feel our group prayer intersects with their daily lives.

In the midst of this, I sometimes feel myself drifting away from the prayer experience of Seeing The Word and towards something much more self-focused, much more vain. “What clever insight can I draw from this Illumination? What is the best thing I can share with this group?” Asked in the right way, those questions are not too far off the right track. But I have to be careful not to make visio divina about proving my spiritual worth.

I have found a similar experience in all of my prayer, whether in a group or alone. Either I am focusing on how I appear to the group, or I am focusing on “praying the right way”.

The Contemplation step of visio divina is about quieting our minds. It’s a reminder, and an opportunity, to just be with God. Here we are invited to let go of our insights, our concerns, our fears, our worries, our efforts, and just rest in God. This, to me, is perhaps the most important part of the prayer experience.

-Taylor Morgan

© Crucifixion, Donald Jackson, 2002. The Saint John’s Bible, Order of Saint Benedict, Collegeville, Minnesota. Scripture quotations are from the New Revised Standard Version of the Bible, Catholic Edition, © 1993, 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Visio Divina for 4/14/11 – “The Crucifixion” – Day 5 (Prayer)

PRAYING

Pray to God, allowing for the transformation of your being and feelings. Give to God what you have found in your heart.

COMMENTS

Lord, to be honest I do not know what to make of your crucifixion. We believe that your Incarnation is the most definitive, the most direct, way that you have entered into our world. After thousands or millions of years, you yourself come down into human history. And then what? You spend 30 years among us, and then it all ends with you on a cross, suffering and dying?

When I stare at this illumination of your crucifixion, I see that the artist has painted your act of suffering with glorious gold. I am told that somehow Lord, I am supposed to see in that act the height of your love. Help me do that.

I admit that I do not understand the workings of your plan. I can barely sort out your movements within my heart. Yet I have faith that at the crucifixion, you acted in a way that changed all of human history, spreading forth even to today, when I live. I don’t understand, but I believe. I feel more and more questions and reasonings and thoughts arise in my head, but I will let them sit God. I will try to stand, mentally at the foot of the cross, and simply be still, knowing that you are God.

-Taylor Morgan

© Crucifixion, Donald Jackson, 2002. The Saint John’s Bible, Order of Saint Benedict, Collegeville, Minnesota. Scripture quotations are from the New Revised Standard Version of the Bible, Catholic Edition, © 1993, 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Visio Divina for 4/13/11 – “The Crucifixion” – Day 4 (Seeing-continued)

SEEING

Return to God’s word for the purpose of “hearing and seeing” Christ in the text. Fix your gaze on the illumination. Ask God to open the eyes of your heart and enable you to see what God wants you to see.

COMMENTS

Yesterday I wrote about how in visio divina people are drawn to different aspects of the image, and how that “conversation” with the artwork can lead us towards discovering something about God. Today I ask myself what I personally am drawn to.

The cross is obviously forefront in the image, but it’s not just because its the biggest or the brightest. It seems to me to becoming out of the frame of the image. The rightmost part seems to be behind the frame, but then the cross is angled so that the top and left parts seem to be coming towards me.

I think that “coming forth” speaks of the significance of the event. I imagine that people who were actual witnesses to Jesus’ crucifixion likely thought of it as the end. “Well, this is how his story is settled, and his promises are dying with him.” But Jesus isn’t confined by that image…his crucifixion is something that we believe has changed the world, and continues to do so today. It transcends that moment in history and comes forward into today.

I think the same can be said for how I view Christ. So easily Jesus is “settled” in my mind: “I know what happened with Jesus’ life, death, and resurrection. I believe it. Now that that’s settled, I can get back to living my life.” But Jesus won’t remain boxed in by history, and he won’t remain boxed in by my mind. Jesus breaks forth, and if I am going to have a meaningful relationship with him, I had better be prepared for that, unsettling as it may be.

-Taylor Morgan

© Crucifixion, Donald Jackson, 2002. The Saint John’s Bible, Order of Saint Benedict, Collegeville, Minnesota. Scripture quotations are from the New Revised Standard Version of the Bible, Catholic Edition, © 1993, 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Visio Divina for 4/12/11 – “The Crucifixion” – Day 3 (Seeing)

SEEING

Return to God’s word for the purpose of “hearing and seeing” Christ in the text. Fix your gaze on the illumination. Ask God to open the eyes of your heart and enable you to see what God wants you to see.

COMMENTS

Part of the foundation for the practice of visio divina is that art can say something about God. When I first learned about The Saint John’s Bible project, I thought that meant that the artist read the text, decided some part of it he or she wanted to display, and if they did a good enough job I would be able to look at the artwork and get the artist’s point. But this doesn’t really do justice to the role of the one seeing the work. It is true that the artist decides what to create, but visio divina is about the art itself speaking to our hearts…something much closer to a conversation than a one-way lesson.

That’s part of the reason that different people are drawn to different parts of the illuminations in The Saint John’s Bible. They have a role in what they will learn from the artwork, and by making it a prayer, they invite God to guide their hearts, minds, and eyes towards Truth.

A few weeks ago I shared this particular illumination with my 6th grade religious education class, and one of the things they picked up on was that some of the people in the crowd were in light, and some were in darkness, even though all of them were seeing the same thing. How appropriate. I’ve personally fallen into the trap before of thinking that if I just had all the evidence before me, if I could just have seen Jesus and all of his works, then I would fully believe. How many books are still being written today trying to elicit the tiniest details of Jesus’ historical life? The reality is that there is always a leap of faith; no matter how much we might know, we somehow have to step beyond what we see with our minds to what we see with our faith, the Truth of the man hanging up on the cross.

That’s why, as my students pointed out, some of the crowd were in light, and others in darkness. Sometimes, perhaps, just seeing is not believing. In visio divina, when you are asked what you see in the illumination, you are faced with the same question. Not just what you see with your eyes, but what you see with your heart, your mind, your-self.

-Taylor Morgan

© Crucifixion, Donald Jackson, 2002. The Saint John’s Bible, Order of Saint Benedict, Collegeville, Minnesota. Scripture quotations are from the New Revised Standard Version of the Bible, Catholic Edition, © 1993, 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Visio Divina for 4/11/11 – “The Crucifixion” – Day 2 (Meditating)

MEDITATING

Ruminate on the word you were drawn to in yesterday’s scripture passage (Luke 23:33-46). What does the word or phrase you have chosen mean to you today?

COMMENTS

The word that stuck out to me yesterday was “hanged”. Aside from the obvious connotation of hanging as a form of execution, the word stands out to me partly because of its casualness. Jesus and the two criminals are “hanging”, like a picture frame or a sheet out to dry. This is my savior, discarded, abandoned, hanging.

Yesterday I was drawn to the idea of the two criminals’ choices. The one rejects Jesus, and I find it hard to blame his lack of believf. Not having our perspective, perhaps never meeting Jesus before, a man being killed is told that the person next to him claimed to be the messiah. The Messiah? Hanging next to him? The man seems powerless, not powerful.

I find myself questioning how often I subconsciously view Jesus as powerless. Of course I admit God’s omnipotence, and on an intellectual level I do believe that Jesus can do whatever He desires. But in the midst of my own problems, my own suffering, even while I cry out to God, there is a doubting voice inside. “He’s not going to help you with this. Maybe he wants to help, he can’t. You’re on your own, figure it out.”

When I listen to this voice, I am viewing Jesus like the criminal did. I am failing, like he did, to see beyond Jesus’ powerless appearance…to see beyond the Jesus who is hanging. It takes the faith of the other criminal to know that in spite of however things may seem, Jesus is still in control, and it is to Him that I must cling.

I don’t understand why we must suffer, and I don’t understand why it seems like God doesn’t answer. But I trust that Jesus hears our pleas, and that in the end, all will be well. I am reminded of a quote by C.S. Lewis, from his book, A Grief Observed:

When I lay these questions before God I get no answer. But a rather special sort of ‘No answer’. It is not a locked door. It is more like a silent, certainly not uncompassionate, gaze. As though He shook His head, not in refusal but waiving the question. Like, ‘Peace, child; you don’t understand.’

-Taylor Morgan

© Crucifixion, Donald Jackson, 2002. The Saint John’s Bible, Order of Saint Benedict, Collegeville, Minnesota.  Scripture quotations are from the New Revised Standard Version of the Bible, Catholic Edition, © 1993, 1989 National Council of the Churches of Christ in the United States of America.  Used by permission.  All rights reserved.